Claim. When fully matured Adam and Eve unite through love, God’s masculinity enters Adam’s mind and His femininity enters Eve’s — so their wedding is simultaneously God’s wedding and the realm where origin-division-union is completed.
Elaboration. §3.1 develops the divine-human union as a re-uniting of the divided dual characteristics. “When the fully mature Adam and Eve are able to form a mutual bond of love, God, who possesses dual characteristics, will repose His masculinity in Adam, and His femininity in Eve. He will be wedded by dwelling within their bodies and minds” (3.1. The point of settlement of love where God and humankind meet, 143-236, 1986.3.19). The doctrinal sequence: “The internal nature and external form, which were originally one, come together again substantially through the blessing of Adam and Eve. At this place where everything unites, God comes there to unite with man and woman” (ibid, 250-108, 1993.10.12). The implication is that the wedding of true unfallen parents is not merely a sacrament but the ontological return of God’s own divided self to unity — the blessing is the cosmic restoration of God’s wholeness, not just a couple-level sanctification.
See also. csg-god-as-unified-dual-characteristics-centered-on-love, blessing