Section 1. Living in Attendance of God
1.1. God and human beings relate as parent and child
Among all bonds of relationships, the standard is the parent-child relationship established between God and human beings. The heart coming from this bond cannot be undermined by the authority of any being and is eternal, unchanging, and unique. The authority of this heart is also absolute. For this reason, when you come forth with this authority, all existing beings will bow their heads before you. When you move with the authority of that heart, the entire universe must follow you. This is the ironclad rule of the universe. (7-105, 1959.7.26)
We must establish families in which God and humankind unite, where God relates in love and becomes one with people. God regarded such families as His ideal and desired, at the time of creation, that they be centered on a true and great love. If our ancestors had established these families, today we would all enter the Kingdom of Heaven just as we are, without having to worry about heaven or hell. (275-54, 1995.10.31)
Where is the highest place a father and son can meet? It is in the center, where their love, lives and ideals intersect. Then, love, life, and ideals are in one place. At that place, God is love, and so are we; God is life, and so are we; God is ideal, and so are we. The first bond and first place of unity that can determine this must be where the parent-child relationship is established. This is an undeniable fact. (69-78, 1973.10.20)
On what basis do you say, “One body between father and son”? Love cannot be excluded from this. Love, life, and lineage are connected to it. These three factors are essential. When we say “one body between father and son,” love, life and lineage must always be connected there. (197-234, 1990.1.19)
There is no need for a verbally established parent-child relationship or a parent-child relationship that was created through written agreements. When you exert your mind, express your devotion, and live for the sake of the Father’s will, you can even endure pain that melts the flesh and bone. When you do this in order to win victory, you can restore the parent-child relationship with God. (2-234, 1957.6.2)
Where is the highest place that you would like to receive love from God? It is in the position of the son. It is in the position of the daughter. God has heavenly emotions. We human beings have human emotions. The place that becomes a converging point for heavenly emotions and human emotions is the one place that God, the Absolute Being longs for, and also human beings long for. In other words, it is the place where we can share love in the position of a son or daughter centering on a parent. (39-9, 1971.1.9)
Originally, amid the greatest joy, both Adam and Eve should have displayed the highest vitality, combined the greatest energy, and even demonstrated the power of the ideals of all creation. In such a place the flower of love should bloom. Thus, by blossoming like a flower, love’s fragrance would have overflowed into the entire universe. God dreamt of such love in which He could gaze at that flower, smell its fragrance and be enraptured with it. (104-44, 1979.3.28)
When God and Adam become one and both are overflowing with love, Adam can become God. When Adam becomes completely one with God through love, God dwells in Adam. The Bible states, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” We are God’s temple. (54-139, 1972.3.22)
You should know that God exists near you and is concerned about each of you more than anyone else. People think that the love of their own family is the greatest in this world. However, you should know that God’s love is greater and deeper than that love; it is deeper and greater than any human love in this world. You should be embraced in God’s love and be able to call Him, “Father.” You should become such true sons and daughters who deeply experience God’s internal heart in a position that says, “I know the Father’s sorrow.” If you can become such sons and daughters, and possess the Kingdom of Heaven in which you attend God, no one would be able to take that kingdom away from you. (2-234, 1957.6.2)
According to logic, when father and son unite based on love, the father’s possessions can become the son’s. Likewise, the husband’s belongings become the wife’s possessions. Centering on love, the right of inheritance is guaranteed for eternity. If you have become a son or daughter who has established a bond of love as the object partners of God’s true love, then for you, God’s body will become your body, His love will become your love, and everything He created will become yours. Therefore, within each of you, you still have the desire of your original nature to have dominion over the universe. This was God’s gift that He distributed equally to all humankind, the gift that lets you hold the authority to possess the universe as God’s sons and daughters. (199-346, 1990.2.21)
1.2. Living a life of oneness
In all religions, they teach people not to look at, listen to, speak to, or treat people carelessly. This means that you should do everything – look, listen, talk, feel and love – centering on God. You should not do so centering on yourself. (66-231, 1973.5.13)
When you are happy as people who are attending God, how happy have you made God? Have you attended God with a gratitude that is greater than the feelings you have as you eat when you are hungry? You should always feel grateful to God when you eat or wear something nice, even when you are sad or facing difficulties. Hence, you should leave behind good circumstances that can be remembered in God’s mind. (17-291, 1967.2.15)
My awareness, intuition, and even my sensory organs all belong to the Father. The view must be established that what you feel and perceive all belongs to the Father. You should know clearly that when this is not the case, the Father, who moves in accordance with heart, cannot belong to you. (8-294, 1960.2.14)
People are all created to become one with God in heart. God as the Father and human beings as the children are connected through the heart. (55-163, 1972.5.7)
What we speak, see, feel, and perceive through emotions must all be connected to God. (53-239, 1972.2.29)
You should live in attendance to God and True Parents. This should be evident when you are talking and when you are moving about. You should live a life of attendance whether you are asleep or awake. If you think in this way twentyfour hours a day, Satan cannot invade you. (161-231, 1987.2.15)
Offer your first words to Heaven after rising from your bed in the morning. When you step outside your home, you should step with your right foot first, dedicating your first step to Heaven. If you develop such habits, your life will become a life of attendance. From this viewpoint, you should maintain the standard of a principled attitude in daily life. (17-296, 1967.2.15)
Once we have risen in the morning, all our feelings and actions must be unified into a straight line throughout the day, centering on one goal. We cannot deny that if we lose that focus, we will not be able to connect with His will. (57-231, 1972.6.4)
Heaven is where you can take pride in your life of attendance. Then, what kind of person can enter heaven? It is not a place for those who expect to receive blessings simply because they believed in the Lord. Heaven is for those who prepare their hearts in order to attend. It is a place for those who leave behind a life of attendance and joyfully move on, even though they might die in the process. Resurrection is found in such a place. (8-304, 1960.2.14)
Now, we three – God, True Parents and you – must become one. We have to act in concert. Since this is a decisive question of life and death, all three must unite at the point where they come together. The realm of resurrection is at that very point. It is the connecting point where oneness comes, where True Parents and you become one and unite together. There, the unification into one heart takes place. Therefore, you must lead a life of oneness with His will. (31-321, 1970.6.7)
Why do you look and listen to all the things within the twenty-four hours of your day? It is for the sake of God. We have to look and listen for God and even feel for His sake. Even though we are living on earth, we have to be connected with life in the heavenly world and live that way. (35-284, 1970.10.25)
Those who don’t yearn for God every day cannot attend Him. You should always be immersed in longing whenever you yearn for someone. But when it gets to midnight, and you say, “It’s already twelve midnight, let’s go to bed,” this causes God concern. There is no concept of day and night in the Kingdom of Heaven. Night poses no difficulty when you are living and embracing centering on heart. (17-293, 1967.2.15)
Originally, as a rule, we were to live, think and love centered on ourselves after we had become completely one with God. You have to know this clearly. Even though you would live, think and love centered on yourself, it would be the same as living, thinking and loving centered on God. This is the Principle. (92-166, 1977.4.3)
The extent to which you devoted yourself to meeting the Father and creating bonds with Him will become your asset. (50-288, 1971.11.8)
You should become the sons and daughters who, from the valley of tears, can receive a response when calling for the Father. You should become the people who, when you call, “Father!” from a place of tears, He will reply, “Yes! I am here.” When you call, “Father!” from a place of piercing pain, shedding blood and sweat, He will reply, “I have endured, so you can too.” When you call for Him even at the moment when death approaches, He will reply, “I am here, be at ease.” The question is how much you attend the Father, how much you consult with Him and how much you live with Him in such situations. No matter how hard you call the Father from a place of self-centered glory it does no good because the Father has still not seen His day of glory. (11-102, 1961.2.12)
For whom do you eat when you say, “Oh, I’m hungry! Oh, I’m so hungry! Food, food, food!” You should feel that you are eating for God. Why should you think that you are eating for God? If you have become the holy temple of God, you should think, as God’s holy temple, “When I am hungry, God inside me is telling me to eat.” If you eat in this way, that meal becomes sacred. The food becomes holy. (92-166, 1977.4.3)
Section 2. Our Attitude of Attendance
2.1. Establishing a heavenly life through attendance
God is not a fantasy or a conceptual God, nor is He an abstract God. With His leadership in our daily life, He is always with us as the master of our daily circumstances. He does not just receive attendance but is living together with us by sharing love. This sounds like a dream. (168-111, 1987.9.13)
Without making a beginning point where God enters our mind, and where we human beings become completely one body with God, there is no way of liquidating the devil’s world. From this point of view, we can understand that this time is the age of attendance and the age of salvation by justification through attendance. We are saved through attendance. God is not a God who is way up in the sky far removed from us. We should attend God as the master in our daily life. (144-274, 1986.4.25)
How many times during the day are you aware of God’s existence? How many times during twenty four hours do you feel God’s presence? How can people who are determined to be saved through attendance, attend God just one or two hours in a day? God is something you need more desperately than even the air. God is something you need more desperately than even water. God is more precious than your meals. Yet, do you really feel this? (33-230, 1970.8.16)
From now on you should live a life of attendance. Up until now, a life of faith brought salvation through faith, but from now on you attain salvation through attendance. Originally, if humankind had not fallen, we would be following our normal path by attending God. In attending God, you should attend Him wholeheartedly in your daily life. (150-213, 1961.4.15)
We must live a life of attendance. Although we have welcomed the Kingdom of Heaven of hope, we have not welcomed a Kingdom of Heaven of attendance and practice. In other words, we have not been aware in our daily lives that God is our subject partner. (6-226, 1959.5.17)
Why do we listen, and learn these things and live a life of attendance? What is the purpose of our suffering for six thousand years? It is for the sake of understanding God’s circumstances and His heart just as the Bible showed. It is for the purpose of understanding that God related to ethnic peoples and nations, as well as to individuals, with a parental heart and that He is our Father who has been wounded, trampled upon, rejected and torn to pieces. (8-252, 1960.1.17)
The Completed Testament Age is the age of love. Thus, you are permitted to marry. In the history of religion, higher-level religions did not allow marriage because conjugal love was not sanctified until now. (96-117, 1978.1.2)
Since God is the center of the universe, when you go near Him you will want to be governed by Him for tens of thousands of years and even longer. This is the way to attend God. Thus, there is no greater happiness. We could not have imagined that human beings today could be governed in such a way. (77-328, 1975.4.30)
Why do we seek justification by faith, justification by works, and justification through attendance? Without being justified you cannot distinguish between good and evil. The evil world and the world of goodness would not be separated. What is the standard of righteousness? It is God. What God believes, how He works and attends is the standard. Why is that so? Satan cannot accuse righteous people who resemble God. If you create an environment in which God’s faith, works, and standard of attendance lives through you, then Satan cannot intervene. Even if you are within the satanic realm, if a righteous standard is created that enables you to be with God in such an environment, Satan will withdraw from there. (161-218, 1987.2.15)
Attendance in the Completed Testament Age is not the only thing that remains after the Old Testament Age of works and the New Testament Age of faith have passed. Even in the Completed Testament Age, we need to do works, we need to have faith, and we also need to lead a life of attendance. There are the stages of formation, growth and completion which remain; these cannot be separated. (161-218, 1987.2.15)
The Unification Church states that salvation comes through attendance. It is justification through attendance; in other words, salvation through attendance. When men buy suits for each season, they should be doing that for Father as well. However, since He does not have a body, they should combine a monetary offering with their devotion instead. During these seasons, they should make an offering in the donation box for the sake of the church, with a tearful heart of attending God, regardless of whether anyone is watching. If they can do so, that devotion will accumulate in the Ark of the Covenant. This way of living should be real and expressed; not remain only as a concept. (48-328, 1971.9.26)
Why should we live a life of attendance? It is to receive God’s love. (78-30, 1975.5.1)
Up until the present time, a life of faith brought salvation through faith, but, from now on, you attain salvation through attendance. Originally, if humankind had not fallen, we would be following our normally intended path by attending God. What is the use of faith alone? You can fulfill everything by leading a life of attendance. When you attend God, you should attend Him in your daily activities and with your whole heart. (150-213, 1961.4.15)
The problem we face now is how to create a new tradition from the standard of attendance that God wants from the individual, family, church, this nation and this people. (38-12, 1971.1.1)
The age of the Unification Church is the age of the parents. We are paving the road whereby God can come and be present on earth. This is why it makes sense to say that we are saved through attending Him when He comes. This is how history is developing. (177-157, 1988.5.17)
In order to join the realm of attendance, you must possess the quality of heart to comfort a sorrowful God and to experience together with Him His painful circumstances in having devoted Himself. The principles of restoration reveal this and teach us how to establish indemnity conditions before God. (17-245, 1967.1.29)
You should live a life of attendance. So then, why should we live a life of attendance? To receive God’s love. For this reason you should serve God first. You should attend Him. (78-30, 1975.5.1)
2.2. Breaking heavenly laws displeases God
There are laws in attending God. It displeases God when these laws are broken. (17-287, 1967.2.15)
You must know how to obey the laws in your daily life. Heaven demands that you must keep Heaven’s ways. It is not enough to know Heaven’s ways, but you must live Heaven’s ways. You must become one with Heaven’s love as you understand Heaven’s ways. (1-337, 1956.12.30)
One who is always able to discern whether God is happy or sad could not become an evil person even if he tried; he could not go against the law of heaven even if he tried. That man would never give in to the temptation of a beautiful woman. He would not be drawn in. (40-297, 1971.2.7)
Today, why are so many unhappy young men and women escaping their families? It is because the heavenly law of love was lost. For this reason, based on that family, the parent of heaven and earth must appear and allow God to be seated there. (21-155, 1968.11.17)
There can be no complaint from the object partner who exists for the sake of their subject partner. Complaint would be an act of rashness and lead to failure. Therefore, complaint is not allowed in the life of faith. You should only be thankful. Because Heaven will always be the subject, there cannot be any rules or ways of life that moves away from it. Heavenly law is established when order is properly followed. Therefore, in the relationship between the subject and object partners, God must stand in the position of the absolute subject. The person who ignores that subject cannot become His object partner. If you strive to become the absolute object before the absolute subject, you become absolutely one. Thus, everything that you see, hear and feel, even the loving relationships in your family, are for the sake of God who stands as the subject partner to you as His object partner. Everything works like this. Such a family will never perish. (58-310, 1972.6.25)
What lasts until the end? It is God plus man, God and man, God and man’s life, and God and man’s daily outlook. Likewise, it is God and man’s view of life, God and man’s world view. These are not just vague understandings about God, but these represent an eternal bond with Him; there will be no separation. Why? Since God and human beings were separated, though they should never have been separated, they must reach a higher position than that. In such a place, they should come forward demanding a global stage, a stage for daily life where God and human beings are one. (65-127, 1972.11.5)
You must live with God in order to establish the victorious realm of dominion. Consequently, you can establish a victorious foundation only by having absolute conviction, and by leading your life united with God and attending Him. This is the path of restoration. (14-247, 1965.1.1)
Section 3. True Father’s Way of Attending God
3.1. Sincerity moves Heaven
What does it mean for you to serve with all your heart, with your entire mind, and with all your devotion? It means to offer your life. Is there anything greater than that? To devote yourself with all your heart means giving up your life. To serve with all your mind and devotion means giving up your life. Isn’t there a saying, “Sincerity moves heaven?” Is there a limit to sincerity, an end to one’s devotion? Put your life on the line and offer devotion. God will recognize the person who is ready to sacrifice his life and offer a life of devotion. (38-242, 1971.1.8)
I’m not saying that you should force yourself to lay down your life if you do not want to. I’m saying that you should joyfully be willing to do that. Would God want you to lay down your life if you are totally miserable doing so, or would He prefer it if, intoxicated with love and not knowing whether you would live or die, you danced with joy while laying down your life? Which would He prefer? (48-114, 1971.9.5)
When I would pray kneeling on the floor, my tears never dried. I even had calluses on my knees. In Korea there is a saying, “A tower that is made with lots of care will never collapse.” We have to be devoted to God. We have to enter into the state of mind where we feel pain in our heart to such an extent that we crazily love and long for God. If God could dwell somewhere on earth, His heart would visit that place a thousand times a day. But because there is no such place, God had no choice but to send me. Since this is the situation, you cannot help but love me. Can you simply love me so easily? In my case, when I prayed shedding tears during the three months of winter, sometimes my entire clothing would be completely soaked. Think about how desperate I was. On many occasions I prayed to God so seriously to demand a response, as if burying the blade of a dagger in the table. (60-212, 1972.8.17)
Let us say that there was a diamond mine. What would you do if there were such a place that only you knew of? You might have to even sacrifice being with your family in order to acquire such a place. It would not be a sin to sacrifice being with your wife in order to save many families. It is also not a sin to sacrifice being with your children in order to save numerous children in the nation. However, you should not sacrifice them to satisfy your own self-interest. The path for saving the nation and a people is that diamond mine; it is the path of life for the people throughout the entire world. In that case, history would not view this as a sin – the sacrifice of your wife and child. It may seem wrong to sacrifice your wife and child to save the nation and world; however, on the contrary, it is there that you will find a wealth of treasure which the whole world can praise. (21-314, 1968.12.8)
Whatever you may do, be it eating, drinking, sitting or standing or whomever you may relate with, you’ll receive a perfect score if you show your loving heart before True Parents and God. It does not come about by having a lot of knowledge or scholarly attainment. Will you live in God’s presence saying, “I have a Doctorate”? There is no need for that before God. Therefore, how can we entice God’s love? There is only one path: “Sincerity moves heaven.” There is no other way. (78-38, 1975.5.1)
The motto for my life has been “God’s spokesman.” From today, I ask that all of you become heavenly spokespersons. Become God’s representative and His substitute, and furthermore, I hope that you can become one who can die in place of God. (9-7, 1960.3.13)
In the face of the great, historic Last Days, what more could we ask for than to become trustworthy object partners before a lonely God, whose position is one of being unable to trust. Even death will not worry us. Even if our flesh turns to water and flows away, or becomes powder and disperses in the air, how can we be resentful? There have always been many lives with no value that end up like those of pigs and dogs. (62-140, 1972.9.17)
You should not complain. There is no room for complaint. You should not think of yourself. Think about God with the heart, “If I complain, how much pain I will cause the True Parents! I understand their circumstances. If the moment comes when I can inherit their tradition, I will inherit it and while following them, I will comfort them.” Then, if you shed tears with that kind of heart, God will share them with you. There is no doubt about that. You should shed tears for the sake of God and for the sake of the True Parents. You should know that this is the altar of the Unification Church. This is the life of attendance in the Unification Church. (114-281, 1981.10.20)
Since you said that you live with God’s love, what should your life’s goal be now? You must live a life of attendance with a heart of love. Even if you bow before a handkerchief with that kind of heart, it would not be considered idol worship. What can dominate the person who bows his head with a heart of love? If you offer a deep bow with a heart transcending your own glory, even Satan will not tell you to stop doing that. There is no need for idols while going forward with a heavenly heart. (9-174, 1960.5.8)
3.2. The path of a filial son
Even if I had to collapse in hunger and fatigue, I thought about how I was going to go forward on the path knowing how concerned God was, and how I was going to shoulder this cross, if needed, along the way. Yet, you are not preparing yourselves to go on this path. Even though you now know that you will be saved through attendance, you still look at me impudently. You should not continue with that kind of mind. (13-233, 1964.3.22)
You should live your life in such a way that if you do not know what I am doing, you would not be able to sleep and would run out to ask me, even in the middle of the night. That is why I said that salvation comes through attendance. I always live with this attitude towards God. This does not leave my mind for a second. (21-68, 1968.9.9)
In the age of justification by living the life of attendance, all of you must establish the correct center and go forward from there. In the place where you attend God there is law. When you break that law, God is very displeased. With parents who love their children deeply, just one word from the child can be enough to drive a nail into the parents’ heart. Likewise, since God loves humankind so much, He can also be deeply hurt by them. If you make even the slightest of mistakes, it will incur His anger. For that reason, I always have a strong desire to be a source of God’s joy. (17-287, 1967.2.15)
Don’t you want to go to the person who thinks about you? It is the same for God. The way to capture God is to think about Him more than anyone else. God seeks out those who are thinking of dedicating themselves to Him. (128-172, 1983.6.12)
I do not know how many times I prayed to such an extent that all my clothing became wet. I don’t know how many times I pledged before God with a knife in my hand, jabbing my stomach. I don’t know how many thousands of times I made a firm resolution before God while crossing over the pinnacle of death. (19-19, 1967.11.5)
For humankind, loving God is the first commandment. So, should you love God your whole life or temporarily? Will you love God your entire life or not? You should love God even if a thunderbolt hits you and you die. You must love God with your life. If you love Him with your life, then, until your death, you can do anything. (37-25, 1970.12.22)
You have to long for God until your eyes feel like crumbling and your nose is full and stuffy. If a person cries excessively, his chest aches. That’s how much you have to long for God. Even when crying out, “Father,” you have to say it as if you were a son who is being dragged to the execution ground or as a son who is leaving for a far off country. In order to call out “Heavenly Father,” we must have a higher standard than that. (50-288, 1971.11.8)
Where do you currently reside? Do you live in concert with me day and night, whenever or wherever you go? Until now, I have not managed just on my own. Can you go up to the summit of Mt. Baekdu, remove the stones, plow a field, plant potatoes, and serve God with those potatoes? You should do that. Would you be hit by lightning if you made your wife plow that field because you did not have an ox? Would you stop if God said, “Hey, stop it!” when He saw you plowing the field, using your beloved wife as an ox? Will you still attend with all your heart, with your entire mind, and with all your devotion? You must. (37-25, 1970.12.22)
I have lived with God, and walked in the same direction with Him, and in step with Him, investing my life completely. (31-320, 1970.6.7)
I resolve the important issues in my daily life by praying to God. I do not do it casually. (43-33, 1971.4.18)
You have to be a bit stupid in order to follow this path. If you look at it in a certain way, loyal subjects were rather foolish people. They seemed to be somewhat stupid. They had the character of a bear. You have to have the kind of slow-wittedness that, if you had your arm cut off, you would simply say, “Oh, this is not cut enough. Please cut off some more.” If bears or wild boars get shot and are slowed down by the wound, they will chew off the wounded limb and run away. The last thing they think of is death, and the first thing on their minds is the wound that is slowing them down. You have to have this kind of slow-wittedness. Patriots and heroes were a bit foolish. You have to be a little stupid. (26-143, 1969.10.19)
We should liberate God. With the authority of the true God, our first ancestors were to attend God in an ideal world where He could live with them while singing praises amid unlimited bliss. Yet, since we now know that God became miserable by our hands, so likewise, we should liberate Him with our own hands. This is an amazing proposal. It is extremely joyful news for God to hear such things coming from the religious realm. It is the greatest of all gospels. When we think of this, it was God who established Buddhism. He was the one who established Confucianism. He was the one who established the Islamic faith. And He was the one who established Christianity. All religions should raise both hands and welcome Him. (176-242, 1988.5.11)
I have experienced hardships to this day for the sake of God’s will. Even now, I travel on this path day and night. Those who have not attended me closely do not know me well. The minute I open my eyes from sleep I kneel on the floor and pray. Why do I live in such a way? It is because, even in the middle of the night, my beloved children spread across the world depend on me as they pray to God. Even though I cannot offer devotion together with them, shouldn’t I keep time with them just the same? Since I am unaware of this when I am asleep, even God forgives me. When a child falls asleep in fatigue at that hour, God prays on his behalf in the same way a father watches over his child. (26-138, 1969.10.19)
What kind of person am I? I am a person with only one talent. I am a person who just goes straight ahead no matter what. Some ask why I always do things which are spoken ill of, instead of quietly going around the other way with my mouth shut. It is because the pinnacle can only be overcome by receiving opposition from many people. But you are thinking of taking a detour, aren’t you? Then, why do we have to cut off from everything in the secular world? It is because we cannot go straight if we are pulled by our love for our physical parents. Since God has been going straight towards us, we also have to go straight. (97-257, 1978.3.19)
Because I knew that God was such a lonely and isolated being, I have gone forth knowing that my mission until the day I die was to fulfill even a portion of God’s will and desire; to expand a foundation in at least one field and gather together those who can live for the sake of God. It is because I was born as God’s son and because I felt myself responsible for establishing His will that I have persevered until now with love. Even though I was persecuted, and even though I was beaten, I endured all this without taking revenge. Even as I fought my way forward, staggering or crawling on my belly, I always thought about how to set up this tradition and bequeath it to the world. (82-47, 1975.12.30)
People should not be proud that they stand out. If you raised yourself to such a position, you would fall down. However, even if people do not raise you to that position, if Heaven has raised you up, you will surely succeed. (155-242, 1965.10.31)
What do the True Parents do? By winning every battle, they enter the deepest place in God’s heart to liberate His bitter pain and establish that realm of victory on the earth. You should all be grateful that such True Parents have appeared. (235-21, 1992.8.24)
How seriously have you been following the way of God’s will? I have been following this path all throughout my life. Even my wife and children do not know this. Only God knew my situation. It was a lonely path, which this solitary man had to follow, unknown by anyone. I accomplished such amazing achievements, thanks to God’s help, and with this I have brought fundamental issues to society today. I have become a controversial person who presented a new wave of thought in this declining democratic world. I have become like this not because I did so well but because God was with me. (82-45, 1975.12.30)